Corruption is a serious threat to prosperity, democracy and well-being, with mounting empirical evidence highlighting it detrimental effects on society. Yet defining this threat has resulted in profou

Limiting Markets: Socialisation, Decommodification, and the Sense of Justice

Research seminar with Martin O'Neill, Professor of Political Philosophy, University of York. My talk addresses the questions of the size of the public sector in a just society, and the range of goods

Venue: Institutet för framtidsstudier, Holländargatan 13, 4th floor, Stockholm, or online.Research seminar with Martin O'Neill, Professor of Political Philosophy, University of York.Register here AbstraMy talk addresses the questions of the size of the public sector in a just society, and the range of goods and services which should be decommodified, and provided to citizens outside of market relationships, in such a society. I examine some of the different answers given to these questions by (a) liberal egalitarians (particularly Rawls) and (b) social democrats and democratic socialists (particularly Esping-Andersen). Then, making use of the work of theorists including Waheed Hussain and Ralph Miliband, I examine the plausibility of a 'left Rawlsian' position, which would marry socialist insights about the functions of public provision with a liberal egalitarian account of the principles of justice, in order to defend an institutional model of a just society which would embody a form of liberal democratic socialism."

The Journal of Ethics Abstract According to John Rawls’s famous Liberal Principle of Legitimacy, the exercise of political power is legitimate only if it is justifiable to all citizens. The currently dominternalistexternalistinclusive

In The Oxford Handbook of Intergenerational Ethics, Stephen M. Gardiner (ed.), s. C36.S1 - C36.N20. Abstract In constructivist contractualist theories, such as Rawls’, principles of justice should mirror

Combinatorics, Probability and Computing, 1-21. doi:10.1017/S096354831800055X, Cambridge University Press. Abstract An n × n partial Latin square P is called α-dense if each row and column has at most αnnon-emp times in . An × array where each cell contains a subset of {1,…, } is a (, ) -array if each symbol occurs at most times in each row and column and each cell contains a set of size at most . Combining the notions of completing partial Latin squares and avoiding arrays, we prove that there are constants , > 0 such that, for every positive integer , if is an -dense × partial Latin square, is an × -array, and no cell of contains a symbol that appears in the corresponding cell of , then there is a completion of that avoids ; that is, there is a Latin square that agrees with on every non-empty cell of , and, for each , satisfying 1 ≤ , ≤ , the symbol in position (, ) in does not appear in the corresponding cell of .

in Tonry, M. (ed.) Of One-eyed and Toothless Miscreants: Making the Punishment Fit the Crime? Oxford: Oxford University Press. Abstract Conflicts between relative and absolute proportionality are an imp

Cécile Laborde, Professor of Political Theory FBA, Nuffield Chair of Political Theory.ABSTRACTIn this talk, I ask whether liberal legitimacy requires secularism – or separation between state and relig

Philosophy and Phenomenological Research. Published online 7 November 2016. doi.org/10.1111/phpr.12334 Abstract An important objection to preference‐satisfaction theories of well‐being is that these the

Katie Steele, Associate Professor, Australian National University. Abstract It is a feature of our ordinary moral talk that some acts are supererogatory, or beyond what is required. But ‘beyond’ in what