Research seminar with Sanna Wolk, professor of law, president of the union SULF, and Leif Dahlberg, professor of media technology at Royal School of Technology (KTH).  Register here AbstractThe goal is tJoin the seminar online or at the Institute for Futures Studies. If you plan to join on site, please check the box in the registration form. 

Professor Jennifer Saul, Director of Research, Department of Philosophy, University of Sheffield.ABSTRACTUntil recently, it was widely believed that explicit expressions of racism would doom a politic

This paper examines the Nordic Social Democratic parties’ own efforts to manage the inner and outer challenges of the so-called Nordic welfare model, i.e. how it is described, legitimized, and what ro

Transformative ethics

How can we make an informed choice, if we do not even grasp the outcome of the choice? This question is especially relevant when you are facing a so called transformative choice.

This issue is about unexpected futures in five separate areas: demography, medicine, the environment, superpowers and technology. Contents Is it harder to foresee the future nowadays?Arne Jernelöv ImaginArne Jernelöv

Alternative demographic scenarios for Sweden are used to illustrate how even very small variations in the assumptions of demographic projections lead to radically different future population structure

How we process personal data  The General Data Protection Regulation, a new important regulation for the protection of personal data, came into force in May 2018. It entails improved rights for you to d

During the last couple of decades, Europe has experienced significant political change as a result of new political parties that have emerged in many countries. We can see this development also in Swe

Philosophical Studies, June 2012, Volume 159, Issue 2,  pp 205–218. Online first. doi.org/10.1007/s11098-011-9698-1 Abstract When facing a choice between saving one person and saving many, some people ha

Urbanisation, education, mobility and communication technology were all supposed to weaken people’s identification with “primordial” ethnic or religious groups. This has not occurred. Why this is and w