Oxford University Press Very often we're uncertain about what we ought, morally, to do. We don't know how to weigh the interests of animals against humans, how strong our duties are to improve the live

Moral uncertainty

Participants: Krister Bykvist, Toby Ord and William MacAskill. Very often we are uncertain about what we ought, morally, to do. We do not know how to weigh the interests of animals against humans, how

in: Artificial Intelligence Safety and Security (ed. Roman Yampolskiy), CRC Press. Abstract Developing a superintelligent AI might be very dangerous if it turns out to be unfriendly, in the sense of hav

Krister Bykvist

I am Professor in Practical Philosophy at the Department of Philosophy, Stockholm University and Institute for Futures Studies. I was a Tutorial Fellow at Jesus College, Oxford, and a CUF Lecturer in

Very often we are uncertain about what we ought, morally,to do. We do not know how to weigh the interests of animals against humans, how strong our duties are to improve the lives of distant strangers

How should we make decisions when we’re uncertain about what we ought, morally, to do? Very often we are uncertain about what we ought, morally, to do. We do not know how to weigh the interests of anim

European Journal of Criminology Abstract Building and expanding on contemporary research where desistance is increasingly conceived of asa fragile and liminal experience, this paper examines the early dof ambivalence – an undertheorised concept in life course criminology. This paper employs qualitativeinterviews from a total of 10 participants who participated in SIG, a voluntary defector programmein Sweden. Despite having formulated a clear resolve to desist, the participantsnonetheless experienced feelings of ambivalence in relation to the desistance process. In theseinstances, the aspiring desisters were bordering between the prospects of a better, crime-freelife and the pains, losses, struggles and frustrations accompanying the early stages of desistance.It is argued that this liminal position, where the old life is to be discarded and a new, better lifeis yet to be built, may constitute a breeding ground for ambivalence – a state which needs tobe grounded in the precarious social position of marginalised youth which aspiring desisters typicallyoccupy.