If we can affect how many people will be born in the future, what does that mean for our decisions today? Would it be bad if much fewer people would exist in the future, as an adaption to climate chan

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Critical Review of International Social and Political Philosophy, published online. doi.org/10.1080/13698230.2018.1479817 Abstract In this paper, I argue that sufficientarian principles are indispensabl

Thought, doi.org/10.1002/tht3.410 Abstract Hedonism claims that all and only pleasure is intrinsically good. One worry about Hedonism focuses on the “only” part: Are there not things other than pleasure

in Philosophy Compass (2020) Abstract:Catastrophic risk raises questions that are not only of practical importance, but also of great philosophical interest, such as how to define 'catastrophe' and wha

Jus Cogens, vol. 6 Abstract Several critics have argued that private prisons are not only problematic because of their worse effects but also intrinsically wrong. This article analyzes two prominent arg

Journal of Artificial Societies and Social Simulation 16 (3) 2 http://jasss.soc.surrey.ac.uk/16/3/2.html Abstract Ethnocentrism refers to the tendency to behave differently towards strangers based only on

in: The Oxford Handbook of Value Theory Eds.Iwao Hirose and Jonas Olson, Oxford University Press. Can it be better or worse for a person to exist than not to exist at all? This old and challenging exis

A revolution of norms

We are part of a historic revolution. This is how Pontus Strimling's TED-talk The Rise of Modern Values begun at TEDx Uppsala in November. In 18 minutes Pontus explains how norms are not something to be

in: Theoria (2020) Volume 86:4 AbstractThis article shows that introducing the positive comparative relation parity only helps one block so‐called “Spectrum Arguments” in order to avoid their unsavoury