claimed
Climate Change and Optimum Population
The Monist, Volume 102, Issue 1, pages: 42-65. doi.org/10.1093/monist/ony021 Abstract It is often claimed that reducing population size would be advantageous for climate change mitigation, on the ground
Money of the future
Most of this seminar will be in Swedish. One of the presentations, however, will be in English. In Sweden the amounts of payments made with cash are decreasing and it has been claimed that in 2030 we w

Adina Preda: Can there be positive human rights?
Research seminar with Adina Preda, Associate Professor of Philosophy at Trinity College Dublin. Abstract This paper aims to establish that there can be human rights to socio-economic goods or services

Completed: Firms as Political Activists: The Scope and Nature of Corporate Political Responsibility
This project explores the changing political role of corporations in the 21st century by combining political science, sociology, and business science.
Should Extinction Be Forever?
Should Extinction Be Forever?, Philosophy and Technology, First online: 17 october 2015 This article will explore a problem which is related to our moral obligations towards species. Although the re-cr, (6128), 32–33, ). This article will provide an argument in favour of re-creation based on normative considerations. The environmentalist community generally accepts that it is wrong to exterminate species, for reasons beyond any instrumental value these species may have. It is often also claimed that humanity has a collective responsibility to either preserve or at least to not exterminate species. These two beliefs are here assumed to be correct. The argument presented here departs from and places these two ideas in a deontological framework, from which it is argued that when humanity causes the extinction of a species, this is a moral transgression, entailing a residual obligation. Such an obligation implies a positive duty to mitigate any harm caused by our moral failure. In light of recent scientific progress in the field of genetic engineering, it will be argued that humanity has a prima facie obligation to re-create species whose extinction mankind may have caused, also known as de-extinction.
Authority and Coercion Beyond the State? The Limited Applicability of Legitimacy Standards for Extraterritorial Border Controls
Jus Cogens, vol. 6, p.141–160 Abstract Extraterritorial border controls prevent migrants from arriving at the territory of the state and effectively undermine rights to apply for asylum and protections
Adina Preda: Can there be positive human rights?
Research seminar with Adina Preda, Associate Professor of Philosophy at Trinity College Dublin.AbstractThis paper aims to establish that there can be human rights to socio-economic goods or services, ; the worry is that positive rights cannot have correlative duties assignable to everyone in the world. I then clarify the notion of correlativity and raise doubts about this claim. The paper concludes that there is no conceptual reason why positive rights cannot be general although they would probably look different from the socio-economic rights currently enshrined in international legal documents; the paper does not, however, argue that there are such moral rights.

Automating authority: Accuracy, assessment, acceptance and legitimacy of AI decision-making in the public sector
The aim of this project is to build an interdisciplinary research environment that analyzes the proliferation of AI in the public sector, its impact on the decisions being made and its effects for democracy.
Discrimination and Future Generations
In: Mosquera, J. & O. Torpman (ed.),Studies on Climate Ethics and Future Generations vol. 6. Working Paper Series 2024:10–17 Abstract In this paper, I analyse whether the present generation’s choices. This has been tentatively suggested in both legal theory and philosophy; I review such suggestions briefly in section 1. However, a more rigorous analysis – outlining the concept, relevant grounds, and wrong-making features of discrimination, and applying these to future generations – is still lacking. To address this lacuna, I propose a theory of discrimination and analyse why it might seem to apply – yet ultimately fails to apply – to the differential treatment of future generations. More specifically, I propose a definition of discrimination (section 2.1) and an account of the moral wrongness of discrimination (section 2.2). I moreover explore the connection between discrimination and theories of social (in)justice (section 2.3). I then apply this theory to the problem of differential treatment of future generations. While discrimination may occur between collectives, such as generations (section 3.1), my analysis shows that the specific temporal status of future generations is not comparable to other grounds of discrimination, such as gender or race (section 3.2). Moreover, due the non-identity problem and the problem of lack of a “community of social meaning” between generations, future generations cannot be claimed to be subjected to worse treatment by the present generation (section 3.3). Hence, their differential treatment due to the present generation’s choices does not amount to discrimination. Section 4 concludes and outlines some upshots of my analysis.
Ron F Inglehart 1934–2021
We are saddened to announce that the founding president of the World Values Survey, Ron F Inglehart passed away on Saturday 8 of May. He was the president of the World Values Survey Association (WVS)