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07 March, 2019

Should the probabilities count?

Philosophical Studies, June 2012, Volume 159, Issue 2,  pp 205–218. Online first. doi.org/10.1007/s11098-011-9698-1 Abstract When facing a choice between saving one person and saving many, some people ha

Type of publication: Journal articles | Berndt Rasmussen, Katharina
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28 June, 2018

Should corporations be allowed to vote?

Democracy was once defined so that neither women nor poor could vote. Nowadays this sounds absurd and it’s obvious that both women and poor constitute as important parts of society as rich men, and sh

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21 October, 2015

Should Extinction Be Forever?

Should Extinction Be Forever?, Philosophy and Technology, First online: 17 october 2015 This article will explore a problem which is related to our moral obligations towards species. Although the re-cr, (6128), 32–33, ). This article will provide an argument in favour of re-creation based on normative considerations. The environmentalist community generally accepts that it is wrong to exterminate species, for reasons beyond any instrumental value these species may have. It is often also claimed that humanity has a collective responsibility to either preserve or at least to not exterminate species. These two beliefs are here assumed to be correct. The argument presented here departs from and places these two ideas in a deontological framework, from which it is argued that when humanity causes the extinction of a species, this is a moral transgression, entailing a residual obligation. Such an obligation implies a positive duty to mitigate any harm caused by our moral failure. In light of recent scientific progress in the field of genetic engineering, it will be argued that humanity has a prima facie obligation to re-create species whose extinction mankind may have caused, also known as de-extinction.

Type of publication: Journal articles | Jebari, Karim
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15 January, 2025

Joe Roussos: Should experts be open and honest? 

Venue: Institute for Futures Studies, Holländargatan 13 in Stockholm, or online. Research seminar with Joe Roussos, researcher in philosophy at the Institute for Futures Studies. He completed his PhD at

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26 August, 2015

Shlomi Segall: Should Egalitarians Care about Chances?

Shlomi Segall is Associate Professor at the Department of Political Science, The Hebrew University of Jerusalem ABSTRACTTelic egalitarianism is the view that equality matters for its own sake. Equality

Shlomi Segall is Associate Professor at the Department of Political Science, The Hebrew University of Jerusalem
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16 August, 2023

Why Canada should rethink their Net-Zero act

Considering the recent wildfires in Canada, the harmful effects of climate change are undeniably evolving faster than previously expected. It is now imperative for leaders in government, business and

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04 September, 2020

A Duty to Resist: When Disobedience Should be Uncivil

Mind Abstract Candice Delmas’ A Duty to Resist arrives, fittingly, in a world of increasing authoritarianism, and the caged children and burning forests left in its wake. Widely diagnosed as a failure t

Type of publication: Journal articles |
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03 September, 2024

Declining birth rates - should we worry?

Are declining birth rates one of the biggest threats to humanity? Among others, Elon Musk and Donald Trump's vice-presidential candidate JD Vance seem to think so. But Karim Jebari disagrees. In the p, he explains why we don't need to worry so much.

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23 June, 2016

William MacAskill: Should I donate now, or invest and donate later?

William MacAskill, Associate Professor in Philosophy at Lincoln College, Oxford ABSTRACTSuppose you are a philanthropist, and want to help others by as much as possible with your money. Should you dona

William MacAskill, Associate Professor in Philosophy at Lincoln College, Oxford
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01 December, 2022

Shame or hope? How should we feel about climate change?

Is it okay to enjoy warmer summers, given they are caused by climate change? Should we feel shame when we fly? Is anxiety an overreaction, or a rational response to the current climate crisis? There i

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