Personality and Individual Differences, Volume: 122, pp. 29-37. doi.org/10.1016/j.paid.2017.10.001 Abstract Ambivalent sexism is a two-dimensional framework that assesses sexist and misogynous attitudes

in: The Journal of Political Philosophy, Volume 28:3, s. 273-295 (2020) In October 2017, following the Harvey Weinstein scandal, US actress Alyssa Milano called upon victims of sexual harassment to uni

The #MeToo movement has recently been praised by the United Nations experts in women’s human rights. Yet if sexist violence against women has been under the spotlight and denounced in every context ov

Ethnic and Racial Studies, Vol. 45, 2022 - Issue 16 Abstract Considering the current political relevance of anti-immigration sentiments, we examined preference to avoid interacting with immigrants – conc

Åsa Burman, Director of Studies in practical philosophy at Stockholm University and affilited researcher at the Institute for Futures Studies & Katharina Berndt Rasmussen, Researcher at the Institu

Katharina Berndt Rasmussen

I'm a researcher in practical philosophy. My main areas of competence are feminist, political, and social philosophy. My areas of specialisation revolve around the topics of discrimination, sexism, ra, Stockholm University, and an affiliated researcher at the . I'm also the main editor for , a Swedish academic publication in political philosophy.

in: Utilitas 32 (4): 1-9 (2020) Abstract:All else being equal, creating a miserable person makes the world worse, and creating an ecstatic person makes it better. Such claims are easily justified if it

Bykvist, K., & Campbell, T. (2020). Persson's Merely Possible Persons. Utilitas,32(4), 479-487. doi:10.1017/S0953820820000199 AbstractAll else being equal, creating a miserable person makes the worl

Bokbox Förlag, 188 pages. What is social power? How does it fit into the world of institutions, practices, rules, and norms in which we live our lives? Of what does the authority of a president or the

Utilitas, Volume 31, Issue 3, pp.213-230. doi.org/10.1017/S0953820818000341 Abstract In this article we distinguish two versions of the non-identity problem: one involving positive well-being and one inv