“Who in your class would you not like to sit next to?” This question was posed to almost 5000 pupils (age 14–15) at Swedish high schools 2010/2011. Many adolescents experience systematic rejection duri

Rod Rhodes is Professor of Government (Research) within Social Sciences at the University of Southampton.ABSTRACTIn the 2000s, the New Public Governance (NPG) became prominent and this article takes s

i Social Networks, Volume 65 AbstractYoung adults in Europe sometimes have trouble moving away from their parents and obtaining a home of their own, which is considered an important step in the transit

SSM - Population Health, Volume 15, 2021 AbstractMental health problems are associated with a greater risk of being Not in Employment, Education or Training (NEET) during young adulthood. Yet evidence

Since Peter Hedström will be leaving the Institute on the 31st of August, the board is now recruiting his successor. This person will be taking on the responsibility of developing the future work of t

p. 229-252 in: Animalism, Eds.:Stephan Blatti and Paul Snowdon, Oxford: Oxford University Press 2016. New Essays on Persons, Animals, and Identity. What are we? What is the nature of the human person? An

2011. Journal of Computer Science and Technology 26: 829-836. AbstractOur daily life leaves an increasing amount of digital traces, footprints that are improving our lives. Data-mining tools, like recomm

Studies in Conflict & Terrorism, doi.org/10.1080/1057610X.2018.1463615 Abstract This study analyzes the demographics, criminality, and network relations of forty-one deceased Swedish foreign fighter

Completed: Longtermism

What happens to moral philosophy, decision theory, and our real-life decisions, if we consider that in fact many of the decisions we make should take into account the consequences in a very far future?

Place: Institute for Futures Studies, Holländargatan 13, Stockholm or onlineREGISTERResearch seminar with Rodney Edvinsson, professor of economic history, Stockholm University.ABSTRACTThe book An Econom presents a new transhistorical framework of defining production, work and consumption. It shows that they all share the common feature of intentional physical transformation of something external to the agent, at some point in time.