European Journal of Population, vol. 40:9 Abstract We use longitudinal data on religious affiliation in Finland to examine childbearing behavior. All analyses are based on detailed fertility information

Larry Temkin, Distinguished Professor of Philosophy at Rutgers School of Arts and Sciences. The State University of New Jersey. ABSTRACT The goal of this talk is modest. It is simply to help illuminate

Demography 61(2): 393–418 Abstract An extensive literature has examined the relationship between birth spacing and subsequent health outcomes for parents, particularly for mothers. However, this researc

Place: Holländargatan 13, Stockholm, or online  Research seminar with Erik Wengström, Professor of Economics at Lund University and Distinguished Senior Fellow at Hanken School of Economics / Helsinki Gr

Erik Wengström: Intended and unintended consequences of financial incentives

Erik Wengström, Professor of Economics at Lund University and Distinguished Senior Fellow at Hanken School of Economics / Helsinki Graduate School of Economics. His research focuses primarily on how pe

2012. Social Forces, 90:795-816. Abstract Using Swedish panel data, we assess whether the gender gap in supervisory authority has changed during the period 1968–2000, and investigate to what extent the g

Laura Valentini, Associate Professor of Political Science at London School of Economics ABSTRACTMany contemporary philosophers—of a broadly deontological disposition—believe that there exist some pre-i. In this paper, I defend this unpopular view. I argue that all rights are grounded in —namely, norms constituted by the collective acceptance of gives “oughts”—, provided the norms’ content meets some independent standards of moral acceptability. This view, I suggest, does justice to the relational nature of rights, by explaining how it is that right-holders acquire the authority to demand certain actions (or omissions) from duty-bearers. Furthermore, the view does not divest human beings of fundamental moral protections. Even if, absent some rights-grounding positive norms, obligations cannot be to others, we still have  (non-directed) placing constraints on how we may permissibly treat one Another.