exist
Basic Income in the Capitalist Economy: The Mirage of ‘Exit’ From Employment
Basic Income Studies, 11 (1), 61–74. https://doi.org/10.1515/bis-2016-0013 Abstract A widespread argument in the basic income debate is that the unconditional entitlement to a secure income floor improve
Continued Work or Retirement? Preferred Exit-age in Western European countries?
Through multi-level analyses, this study evaluates how welfare regime generosity as well as production regime coordination explains cross-national patterns of retirement preferences across twelve West
Persson's merely possible persons
in: Utilitas 32 (4): 1-9 (2020) Abstract:All else being equal, creating a miserable person makes the world worse, and creating an ecstatic person makes it better. Such claims are easily justified if it
Persson’s Merely Possible Persons
Bykvist, K., & Campbell, T. (2020). Persson's Merely Possible Persons. Utilitas,32(4), 479-487. doi:10.1017/S0953820820000199 AbstractAll else being equal, creating a miserable person makes the worl
Power and Social Ontology
Bokbox Förlag, 188 pages. What is social power? How does it fit into the world of institutions, practices, rules, and norms in which we live our lives? Of what does the authority of a president or the
Asymmetry and Non-Identity
Utilitas, Volume 31, Issue 3, pp.213-230. doi.org/10.1017/S0953820818000341 Abstract In this article we distinguish two versions of the non-identity problem: one involving positive well-being and one inv
Laura Valentini: There Are No Natural Rights: Rights, Duties and Positive Norms
Laura Valentini, Associate Professor of Political Science at London School of Economics ABSTRACTMany contemporary philosophers—of a broadly deontological disposition—believe that there exist some pre-i. In this paper, I defend this unpopular view. I argue that all rights are grounded in —namely, norms constituted by the collective acceptance of gives “oughts”—, provided the norms’ content meets some independent standards of moral acceptability. This view, I suggest, does justice to the relational nature of rights, by explaining how it is that right-holders acquire the authority to demand certain actions (or omissions) from duty-bearers. Furthermore, the view does not divest human beings of fundamental moral protections. Even if, absent some rights-grounding positive norms, obligations cannot be to others, we still have (non-directed) placing constraints on how we may permissibly treat one Another.
The Value of Existence
in: The Oxford Handbook of Value Theory Eds.Iwao Hirose and Jonas Olson, Oxford University Press. Can it be better or worse for a person to exist than not to exist at all? This old and challenging exis
Swedish Post-War Economic Development: the Role of Age Structure in a Welfare State
Life cycle patterns exist in practically all human behavior as well as in resources and capabilities; therefore variations in age structure affect all aspects of the aggregate economy. Against this ba
Population Ethics and the Non-Identity Problem
Welcome to a workshop on the non-identity problem and population ethics at the Institute for Futures Studies in Stockholm. The workshop will focus on the evaluative and moral significance of acts that