In The Oxford Handbook of Intergenerational Ethics, Stephen M. Gardiner (ed.), s. C36.S1 - C36.N20. Abstract In constructivist contractualist theories, such as Rawls’, principles of justice should mirror

Ethics, Policy & Environment vol 25, no 3, 371–374 Introduction In ´Consumption-Baed Emissions Accounting and Historical Emissions´(Torpman, 2022), I argued that a move from production-based emissio

The Journal of Philosophy 115 (11):588-604, DOI: 10.5840/jphil20181151134 Abstract John Rawls argues that the Difference Principle (also known as the Maximin Equity Criterion) would be chosen by parties

2011. Physica A 390:3996-4001. The graph-navigability problem concerns how one can find as short paths as possible between a pair of vertices, given an incomplete picture of a graph. We study the navigab

Professor of Social and Political Theory, European University Institute. ABSTRACT Liberal democratic citizenship has been shaped by the legacies of Athens (democracy) and Rome (legal rights) but operate between individuals and states. In a Westphalian world, citizenship has both instrumental and identity value. Enhanced opportunities and interests in mobility rights strengthen instrumental interests in multiple citizenship among immigrants, among populations in less developed countries, and among wealthy elites. The latter two trends potentially undermine a genuine link norm and, if they prevail, might replace the Westphalian allocation of citizenship with a global market. New digital technologies create a second challenge to Westphalian citizenship. As has argued, digital identities could provide a global legal persona for all human beings independently of their nationality, and blockchain technologies could enable the formation of non-territorial political communities providing governance services to their members independently of states. Both the instrumental uses of citizenship for geographic mobility and technologies that create substitutes for territorial citizenship are not merely relevant as current trends. They are also advocated and defended normatively as responses to the global injustice of the birthright lottery. I will challenge this idea and argue that liberal democracies should not be conceived as voluntary associations whose membership is freely chosen, but as communities of destiny among people who have been thrown together by history and their circumstances of life. How these foundations of democratic community can be maintained in the context of rising mobility and the digital revolution remains an open question.

Doctoral thesis in practical philosophy, Stockholm: Department of Philosophy, Stockholm University. Abstract In this study I analyse the performance of a democratic decision-making rule: the weighted ma